How Science Math People Can Do Well On Sat Reading What Did God Really Say?

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What Did God Really Say?

Satan asked Eve in the Garden of Eden “Truly God said so not eat from the tree of the knowledge of good and evil?” Eve either did not know what God had said or she did not believe God. Either way, Satan achieved his goal “kill, steal and destroy”.

Satan’s game plan remains the same today. Still asking the question, “Did God really say that?” It’s amazing the answers you get when you ask a question about a specific Bible verse. Here are some common responses you hear from many professing Christians, including many well-known preachers.

1) The Old Testament was written only for the Jews and does not apply to the Christian.

2) The “Law” no longer applies to the Christian who is under grace.

3) The original manuscript Bible does not contain errors, which implies that our current manuscripts contain errors and are the only ones capable of determining what is an error and what is not.

For example, the group that calls itself the “Jesus Seminar” implies that the Bible does not portray the real Jesus, but they are so intelligent that they can read documents from the period of Jesus and determine the real Jesus.

Common sense tells you that if you read the material of our day it would not project a true picture of those who really believe in Jesus, but would represent a secular faith of those who have both feet in the world.

Before attending Bible College and seminary, I had been a Christian for twenty-five years and had degrees in physics, mathematics, and computer science. All these fields are pure science and very strict rules apply. However, when I began my studies in theology, I was struck by how much theology, the study of God and His Word, was subjective rather than objective. How can it be that the creator of science allowed the most important science, the study of himself, to be like this?

After much study of the Bible and different interpretations of man, I have come to the conclusion that the question that Satan asked Eve is the problem: “Did God really say that?”

To answer this question we must address the subject of God’s primary revelation, the Bible. The first verse says “In the beginning God…”.

Hebrews 11:6 says: “So, you see, it is impossible to please God without faith. Whoever wants to come to him must believe that there is a God and that he rewards those who sincerely seek him” (nlt). We must first believe that there is a God. The Bible goes on to say in Romans 10:17, “But faith comes from hearing this message of good news: the good news of Christ”(nlt).

Therefore, we must first settle the question of whether there is a God and He has revealed Himself as stated in Hebrews 1:1-3; “A long time ago God spoke many times and in many ways to our ancestors through the prophets. But now, in these last days, he has spoken to us through his Son. God promised all things to the Son as an inheritance, and through the Son he made it. the universe and everything in it. The Son reflects God’s own glory, and everything around him represents God exactly. He holds the universe together with mighty power of his commandment. After he died to cleanse us from the stain of sin, he sat down in the place of honor at the right hand of the majestic God of heaven” (nlt).

The first step to understanding the truth is a firm belief (faith) that God is and that He rewards those who seek Him through Christ.

The second step to understanding is to seek God through Christ. “Jesus said that I am the way, the truth and the life, no one comes to the Father to accept for me” (John 14:16). From this, however, leads the hermeneutics of interpreting the Bible through the lens of “Jesus and Him Crucified.” Hermeneutics are rules of interpretation of the Bible. The interpretation of the Bible through the theological lens of Jesus and the crucified can be found in Luke chapter 24 when Jesus tells the two on the road to Emmaus that they should have known about the crucifixion because Moses and the prophets (Old Testament) had explained it.

In the physical sciences you have rules that have been established by observation and then tested by application like gravity. The same can be true for the science of theology. Just as an object was observed to fall by falling it led to the proof that this was consistent and that the rules of gravity could be applied consistently.

However, theologians are slow to apply the same process to the study of God and His Word. Satan is still creating confusion “Did God really say that?” and if he said something specific, then what did he mean by that statement?

Many Bible teachers today are driven more by the doctrines of the church or by the subjective theories of man in their process of biblical interpretation than by the objective word of God. For example, I have listed below some of our current schools of theology that have developed rules of Bible interpretation, many of which I believe are more subjective than objective. I must admit that I am heavily biased toward biblical, covenant, and systematic theology over the others, because I truly believe that each of them has been devised more objectively from the application of Scripture, than “man’s opinion of Scripture” (subjective).

Below is a list of some of the major schools of theology and my ranking of objectivity versus subjectivity.

1) Systematic theology – heavy objectivity (Word of God) – weakness – Scripture out of context

2) Biblical Theology – heavy objectivity (Word of God) – must understand all Scripture – interpretation based on the unity of God’s Word

3) Covenant Theology: Heavy objectivity (Word of God) focuses on God’s covenant relationship with man, must understand covenant revelations.

The following four schools of theology, if they could really be called schools of theology, are, in my opinion, very subjective and more focused on a specific man’s opinion of God’s Word rather than the Word itself of God

4) Calvinism – Developed from five basic doctrines that drive biblical interpretation. It is known by the acronym TULIP. There is a lot of information available on the web about

Calvinism and TULIP (to AD 1500)

5) Arminianism – James Arminius who lived after John Calvin and developed a five point theology to counter the Calvinist’s five points. (to 1600 AD)

6) Wesleyanism – John Wesley developed a theology very similar to Arminianism, which led to the formation of the Methodist church. (in the 1700s)

7) Dispensationalism teaches biblical history as a series of successive economies or administrations, called dispensations, each of which emphasizes that God deals with the people of that dispensation differently than with other dispensations. (Darby – in the 1800s)

In fact, this ending (ism) should be a clue to his subjectivity. Most people who focus on these more subjective theologies tend to read Scripture through lenses that are shadowed by their (very subjective) theology.

As mentioned above, hermeneutics defines the rules of biblical interpretation (exegesis). A person’s hermeneutics is greatly influenced by their school of theology. I would like to address two current hermeneutics (a) HISTORICAL / GRAMMATICAL (b) HISTORICAL / GRAMMATICAL / THEOLOGICAL.

HISTORICAL / GRAMMATICAL – This method is based on grammatical structure, immediate context and knowledge of the historical setting. Again, like the common sense approach to the law of gravity, there is no one today who understands the grammatical and common understanding of the meanings of the words of that day. For example the word “mouse” today means an animal and also the computer device; the word “gay” means to be happy or “homosexual”. Picture some of the difficulties of interpreting some of our current written material based on understanding words two thousand years into the future.

Who today really understands the historical events of biblical history, in many cases we do not even know for sure the year in a hundred years of the event or even the location, or the identity of the writer.

HISTORICAL / GRAMMATICAL / THEOLOGICAL – adding the theological element to the interpretation of the Bible adds a variable that from a common sense perspective gives you a greater probability of correct interpretation and that is to interpret the Scripture for does the Scripture. I would like to suggest two elements of common sense for using theological interpretation.

1) Make sure your interpretation matches the most common meaning. That is, if Scripture uses one meaning 100 times and another meaning once, the most likely meaning would be the one used 100 times.

2) That the simpler verses are a key factor in interpreting the more complicated ones.

As my comments indicate, I believe you approach theology as you would other God-created sciences like physics and mathematics. You set testable rules and build a theology block by block.

For example, Joshua 1:8 gives mankind the formula for success; “Study this Book of the Law continually. Meditate on it day and night to be sure to obey all that is written in it. Only then will you succeed” (nlt).

Approximately 500 years later, the man to whom God grants wisdom, says Solomon “There’s nothing new under the sun” and “all is vanity except”; “Here is my final conclusion: Fear God and obey his commandments, for this is the duty of every person. God will judge us for everything we do, including all secret things, whether good or bad: (Ec 12:13-14).

Then, a thousand years after Solomon, Jesus makes a similar statement when he states: “Not all religious-sounding people are really godly. They may refer to me as ‘Lord,’ but they still will not enter the Kingdom of Heaven. The decisive question is whether they obey my Father in heaven. (MT 7:21 nlt)

There seems to be a common thread in all three of these references and that is that obedience to the Word of God brings blessings and disobedience brings curses.

let us “Study to show thyself approved unto God, a workman that needeth not to be ashamed, that rightly divideth the word of truth.” (2 Tim 2:15)

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