How Eill Common Core Math Help Students In Real Life The Testing Industry – Schooling/Propaganda

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The Testing Industry – Schooling/Propaganda

EDUCATION – INDUSTRY TEST – LEARNING STYLES: – What is aptitude? Why do people have to work within a social framework that values ​​following the “norms” of intellect and has questions about evidence rather than judgments of actual, ethical behavior? The book “Emotional Intelligence” makes a good case for EQ over IQ. Kaoru Yamamoto of the University of Colorado describes the making, training, and testing that all of our teachers seem to be learning. It correctly identifies the flawed ability to sustain or generate effective learning by turning the process into unwilling students force-fed by uncharismatic automatons with no authority. Most teachers know they are little more than “glorified babysitters” and therefore don’t want to take responsibility. Responsible for evidence that the value regurgitation is not responsible for the actual value. They have many good arguments on all sides of the issue because the fundamental premises are hugely flawed.

Some social scientists point out the purpose of education in our recent history very well when they note that the Industrial Revolution sought workers to tick time clocks and follow the orders of bosses and their subordinates. The homogenization of memorization as the key to learning assumes something worse than is evident. It is not clear that linear logical processes or competence in memory skills are paramount to the development of the functional character of productive people. In fact, we have every reason to limit these abilities now that databases the size of wristwatches or wristwatches can connect to near-total knowledge networks. Forgetting this important point, we need to understand what education and teaching is actually supposed to achieve. Simple common sense would indicate that there should be a high priority on increasing interest in learning and the joys it can bring to a person throughout their life.

The teaching of cooperative and social integration skills is fairly well developed in educational science and should receive more support. In Canada the word “cooperative” is used, but learning style purposes (check out the work of H. Gardner, who now has eight different learning style competencies.) and the personality differences are not known to teachers who think about cooperation. Operative learning means some kind of teamwork between teachers, students and parents. The group dynamics within the basic appreciation of the student’s purpose and the relationship between them is more important. Seeing the benefits of good creative spatial competence in someone else within the group and learning the most important things are useful creative outcomes rather than some goal set by someone outside the group might have more merit. Compassionate and intentional diplomatic ethics of net added value rather than homogenized adherence to unquestioned hypocritical pablum with frequent prejudicial or selfish judgments needs support.

The celebration of relevant new approaches that offer explorations of new perspectives without a sense of black and white answers are rarely found and character seems to be judged by how well we imitate or fit into the prevailing ‘norm’. How can we maintain a desire for exploration that is born within the human core the courage to know something more than the personal? When will it be valued to know how to deal with sex education, sensual psychology and other life skills, including how to become healthier? The old emphasis that individuals enjoy a different character is lost in a maze of social structure and peers. Is it possible for people to learn to read and communicate at different times in their lives? Recent research shows that men learn math better later than women. Language and communication engage the young brain most fully and should be focused on before the age of seven. The bardic schools knew these things and had young men work as jesters and minstrels early in the process.

Physiologically we can say that there are 350,000 possible neural connections that shrink to the point where most people only use half of them. What about thinking? It’s not about dumping data, it requires integrating and making judgments. Perhaps we are encouraging lack of judgment as an overcompensation for old racial ideologies or because authoritarian religions were looking for loyal “followers”. Maybe it’s because the feudal lords’ armies wanted hateful, sexist killers; and parenting became a castle for power “over” rather than nurturing for children. Children are not the property of their parents so much as they are legitimate and important members of the tribe, clan, or larger social unit. These things were known in pre-Christian times, when women were not the property of men (the Code of Hammurabi specifies and biblical baby factories were imposed).

There may be eight different core physiological or neurophysiological learning style competencies with numerous variations, but each of us is capable of learning to increase all of these attributes and appreciate other strengths and weaknesses. Building brotherhood rather than competing against each other is an excellent character-building alternative to established fences or hurdles to jump. If at the end of five years of school a person still wants to learn and yet has learned little, he is better than a person who has learned “reading, writing and arithmetic” but thinks he knows all he needs to know. Initiation stages were available for lifelong education and soul growth (Aboriginal Australians still have this; and so do many others). Beyond seeing what it “can do”; we need to establish what it should do. The decision about what to do is difficult to make in some distant central administrative center. Beyond teaching ethical constructs (sadly lacking, especially without comparative religion), we should support or enable purposes beyond that generated by job-oriented competition. There is reason to believe that students learn to read and write or compete without a structure to ensure this. Technology exists to allow students to learn much of what is taught on their own time, away from the sense of right or wrong and ridicule.

Do I think we should create groups and movement between groups as a key approach to working together and helping each other? I believe that music and performance create an environment for learning language and communication, as well as improving self-esteem. It would encourage rhetoric and diminish early writing initiatives that force failure through unwarranted structured thinking. Would I stop writing until the person can feel they can do almost anything and their brain is fully grown after age eight? Would you have many schools where students choose what to learn and when? And at the end of a period of time, would the challenge become how much they can achieve as a unit, group or school against another such unit? If I wanted all these things and was seen as “primitive” because that’s the kind of thing the ancient Celts did – what would I say to the laughers.

I would argue that these schools taught specific memory techniques rather than memorizing unimportant facts. This created a skill rather than a grade on some test related to some often-propagandized story. With this ability, memory was almost never a problem and judicious regurgitation of trivia happened since knowledge rarely occurred in people’s day-to-day lives. I would argue that the creative impulses to act according to the disciplined use of musical instruments, dance and song or other skills of performance and craftwork made confident citizens who felt they could help and be useful in their social group. How would they respond when I told them that clans taught a group responsibility that made it impossible for a child to blackmail a loving parent through extended families; and that this led to lawful and respectful behavior? How would they respond when I made it clear that worship was real and that people were encouraged to know the ever-growing knowledge that the soul can offer.

How would they respond when I challenged them to find a more egalitarian and encouraging group of people who truly valued the contributions of women and knew that they were biologically superior to men or at least equal? Yes, women have more stamina, they don’t faint when they’re hurt, they’re better diplomats because they use their whole brains and don’t get carried away by the ego as much. Endurance was a key thing among warriors. Child rearing was shared throughout a family unit and the woman could be a leader in all fields of endeavor instead of simply being cast into a one-dimensional role as caretaker or ornament.

Clearly, they could not point to a more gifted group of scientists and teachers than the Druid hierarchy produced. We are still learning or rediscovering what they knew. The lost chord and harmonics or the healing techniques of shamans and dream dancers, are worth investigating. The integral appreciation for nature and all the majesty of love and beauty that we have lost through the administrations of macho models of greed and power, must be rekindled. The creeds of today’s power-oriented churches versus the Celtic Creed must be considered.

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